PHIL 102 FALL 2004 — QUIZ TWO PRACTICE SOLUTIONS:
Translation and Truth Tables
4.
(a)
|
A |
B |
¬ ( ¬ ( A ^ B ) v ¬ ( A v B ) ) |
|
T |
T |
T |
|
T |
F | F |
|
F |
T | F |
|
F |
F | F |
(b)
|
A |
B |
C |
( ¬ A ^ ¬ B ) v ¬ ( A ^ C ) |
|
T |
T |
T |
F |
|
|
T |
F |
T |
|
|
F |
T |
F |
|
|
F |
F |
T |
|
|
T |
T |
T |
|
|
T |
F |
T |
|
|
F |
T |
T |
|
|
F |
F |
T |
5.
(a) Yes. Every row of its truth table contains a T.
(b) If a sentence is a tautology then it is true in every row of its
truth table. But every world corresponds to some row of its truth
table, so the sentence
is true in every world, which is what it is to be a logical truth.
(c) They are not tautologically equivalent because they have
different truth values in the first row. However, there are no worlds
corresponding to the first row, because there are no worlds in which c is both a cube
and a tetrahedron. Thus in every world corresponds to one of the other
rows, and so is a world in which they have the same truth values,
which is what it is for them to be logically equivalent.
(d) No. In the first row the former is F and the latter is T.
Of course, there are no worlds corresponding to the first row, so
¬(Cube(c) ^ Tet(c))
v ¬Cube(c) is a logical
consequence of Tet(c) v ¬(Cube(c)
^ Tet(c)).
6. Pay attention to how the connectives change when you
apply De Morgan's rule.
7. Give examples of predicates that are (one of each is enough):
(a) Larger, SameRow, __ has the same birthday
as __, etc
(b) SameCol, __ is the same height as __, etc
(c) =, SameSize, __ is tautologically equivalent to __, __ has
the same biological parents as __, etc
8.
(a) Suppose first that a=b;
then, since Larger(a, d), we
know Larger(b,d) by II. But if
Larger(b,d) then its true that
either b or c is larger than d: Larger(b,d)
v Larger(c,d) (by v-Intro). Now suppose a=c; then from Larger(a,d) we infer Larger(c,d) by II, and so Larger(b,d) v Larger(c,d) by
v-Intro. But a=b v a=c, so
since we've seen Larger(b,d) v
Larger(c,d) follows in either case, we can conclude Larger(b,d) v Larger(c,d) by proof
by cases.
(b)
|
¬(¬Larger(a, b) v ¬Larger(b, c))
| Larger(a, b) ^ Larger(b,
c) Taut
Con (DeM and then double ¬¬
twice)
| Larger(a,c)
Ana Con (transitivity of Larger)
| Smaller(c, a)
Ana Con (Larger
and Smaller are inverses)
(c) The argument seeks to show that God does not exists, but starts by
assuming the negation – that God does exist – and attempts to
demonstrate that an absurdity follows – that there is no evil in the
world. If the existence of God entails an absurdity, then the existence
of God is itself absurd. This is the
'problem of evil' – you can think for yourself how to rebut it: is
there for instance any reason that an all good being might permit evil?
To allow some other good thing?