Anzaldua: "Ch. 5, How to Tame a Wild Tongue" j.Santiago
Intro: Recognize the importance of language, its role in containing/limiting the formation of identity.
- Language
- Living Languages
- Languages are organically evolving
- Standards of grammar and speech are temporally specific
- There is no "right" language, i.e. more worthy of respect
- Spanish as Cultural Expression
- Expressing One’s Heritage: my language(s) = my ethnicity, my people
- Personal "languages:" local variants, pidgins, Creoles representative of broader social identifications (c.f. family, friends, political allies, etc.)
- Language and the Body: "languages are warm, friendly, and happy, or stiff/rigid, aggressive and cold, distanced and serious" –M.L.
- Bearers of Intentional Attitudes: language is not a neutral medium through which the content of a message is conveyed –languages are in themselves capable of bearing the qualities typically ascribed to agents
- Linguistic Expression: as a performative, language is a complex expression that does things (an utterance is an act) and part of its "doing" (its act) is performed through the body (hand gestures, posture, head movement, volume, tone, etc.)
- My language = My body = My expressions = myself (my identity)
- Social Sanctions: certain complex expressions are permitted, rewarded, or penalized according to cultural standards –serious or "proper" English is done from the neck up, c.f. Lucius Outlaw
- Tradition of Silence
- Essentialism: belief in the one right x (language, manhood, culture, etc.)
- Terrorism (White to Brown)
- Institutional authority –legitimacy of verbal expression
- Presence: historical and current visibility of "legitimate" language in poetry, media, novels, music.
- Targeted Linguistic Demands: connection between social mobility and language is neither uniformly applied nor equally weighted (c.f. "ever notice how people who speak like you never amount to something" & President Bush)
- My Language is My Laughter: restricting the use of Spanish is tantamount for telling one they cannot express themselves –that they should hold back their "voice" if they want to be taken seriously
- Out-Chicano Another (Brown to Brown): claims to cultural authenticity are sensitively guarded –fear of exposing oneself. (keeps one silent)
- Naming & Self-Identifying
- Asserting & Coping Out (Spanish, Hispanic, Mexican, Mexican-American, mestizo/Mexica, Chicano).
- Reasons for identifying names (assert the following): linguistic group, specific linking to other groups, national origin, place one lives, race & ancestry, political awareness.
- Because each term asserts something, we pick and choose often the least offensive assertion –using that term to "safely" identify ourselves
- Resistance: cultural identity term can signify a defiant stance –Chicano, mestizo, Mexica